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I just get quarters for them, buy clothes for them if their clothes were all burned up, and fix them up until they get things runnin' again.It's philanthropy, but it's politics too - mighty good politics.However, the greatest change has occurred in the trend by school and college teams that have retired Native American names and mascots at an increasing rate in recent decades.An analysis of a database in 2013 indicates that there are currently more than 2,000 high schools with mascots that reference Native American culture, While 28 high schools dropped the name "Redskins" in the 25 years between 19, 14 schools changed the name between 20 alone.The use of terms and images referring to Native Americans/First Nations as the name or mascot for a sports team is a topic of public controversy in the United States and Canada.Since the 1960s, as part of the indigenous civil rights movements, there have been a number of protests and other actions by Native Americans and their supporters targeting the more prominent use of such names and images by professional franchises such as the Cleveland Indians (in particular their "Chief Wahoo" logo); and the Washington Redskins (the term "redskins" being defined in most American English dictionaries as 'derogatory slang').Some would argue that these politicians were corrupt, they would argue that they provided a needed service.Political Machines were orgainizations that provided social services and jobs in exchange foir votes.

“For example: high crowd noise reduces or removes your ability to audible and go no-huddle, or causes more false starts.” This worked brilliantly in the old NCAA games, also made by EA, where the lines showing receiver routes were obfuscated when you played as the away team in a raucous stadium.

But in August 2012, Mary's Cakes & Pastries in Northport received a cease-and-desist letter from Collegiate Licensing Company, which licenses Alabama's lucrative merchandise.

CLC ordered the bakery to stop selling the pastries due to the use of Alabama trademarks and wanted documentation of how many had been sold so damages could be collected. " Cesar said, referring to the label on CLC merchandise signifying it's an officially-licensed product.

The accumulation of research on the harm done has led to over 115 professional organizations representing civil rights, educational, athletic, and scientific experts adopting resolutions or policies that state that the use of Native American names and/or symbols by non-native sports teams is a form of ethnic stereotyping that promotes misunderstanding and prejudice which contributes to other problems faced by Native Americans.

Native mascots are also part of the larger issues of cultural appropriation and the violation of indigenous intellectual property rights, which includes all instances where non-natives use indigenous music, art, costumes, etc. It has been argued that harm to Native Americans occurs because the appropriation of Native culture by the majority society continues the systems of dominance and subordination that have been used to colonize, assimilate, and oppress indigenous groups.




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